Village Buildings bibliography

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this is the bibliography / references section for Village Buildings book / article collection. 
Currently, it lists all sources as one list, alphabetical by primary author.  Primary government bodies are listed by location name, i.e. "Portland, City of" rather than "City of Portland". 

 

  • Abarbanel, Sara, and Cassandra Bayer, Paloma Corcuera, Nancy Stetson (Goldman School of Public Policy, University of California, Berkeley) [2016]. "Making a Tiny Deal Out of It: A Feasibility Study of Tiny Home Villages to Increase Affordable Housing in Lane County, Oregon." A Report for United States Department of Housing and Urban Development, Portland, Oregon Field Office. May 2016. https://drive.google.com/file/d/1M8SsRA7-2us2BACTOSb7yxRweiBZu4V0/view?usp=sharing.
     
  • Abbott, Carl (1994). "Metropolitan Portland: Reputation and Reality." Built Environment, Vol. 20, No. 1, (1994), pp. 52-64 https://www.jstor.org/stable/23287727. PDF: https://drive.google.com/open?id=13FpPqg_NW0HzyjUti2-0ued7eu_IORQ2. 
     
  • Abbott, Carl and Deborah Howe. "The Politics of Land-Use Law in Oregon: Senate Bill 100, Twenty Years After." Oregon Historical Quarterly, Vol. 94, No. 1 (Spring, 1993), pp. 4-35. https://www.jstor.org/stable/20614497. PDF: https://drive.google.com/open?id=1QoDK-YPGIrYFMDiJmzP9gt-Agf_jRhRS. 
     
  • Abrams, Charles. Man's Struggle for Shelter in an Urbanizing World. (1964). 
     
  • Agamben, Giorgio. (1998). Homo sacer: Sovereign power and bare life. Stanford, CA: Stanford University Press. br />   See especially Ch.7, "The Camp as the 'Nomos' of the Modern".
     "In his main work "Homo Sacer: Sovereign Power and Bare Life" (1998), Giorgio Agamben analyzes an obscure figure of Roman law that poses fundamental questions about the nature of law and power in general. Under the laws of the Roman Empire, a man who committed a certain kind of crime was banned from society and all of his rights as a citizen were revoked. He thus became a "homo sacer" (sacred man). In consequence, he could be killed by anybody, while his life on the other hand was deemed "sacred", so he could not be sacrificed in a ritual ceremony." [...]
     "Agamben opines that laws have always assumed the authority to define "bare life" — zoe, as opposed to bios, that is 'qualified life' — by making this exclusive operation, while at the same time gaining power over it by making it the subject of political control. The power of law to actively separate "political" beings (citizens) from "bare life" (bodies) has carried on from Antiquity to Modernity — from, literally, Aristotle to Auschwitz. Aristotle, as Agamben notes, constitutes political life via a simultaneous inclusion and exclusion of "bare life": as Aristotle says, man is an animal born to life (Gk. ζῆν, zen), but existing with regard to the good life (εὖ ζῆν, eu zen) which can be achieved through politics. Bare life, in this ancient conception of politics, is that which must be transformed, via the State, into the "good life"; that is, bare life is that which is supposedly excluded from the higher aims of the state, yet is included precisely so that it may be transformed into this "good life". Sovereignty, then, is conceived from ancient times as the power which determines what or who is to be incorporated into the political body (in accord with its bios) by means of the more originary exclusion (or exception) of what is to remain outside the political body—which is at the same time the source of that body's composition (zoe). According to Agamben, biopower, which takes the bare lives of the citizens into its political calculations, may be more marked in the modern state, but has essentially existed since the beginnings of sovereignty in the West, since this structure of ex-ception is essential to the core concept of sovereignty.
     "Agamben would continue to expand the theory of the state of exception first introduced in "Homo Sacer: Sovereign Power and Bare Life", ultimately leading to the "State of Exception" in 2005. Instead of leaving a space between law and life, the space where human action is possible, the space that used to constitute politics, he argues that politics has "contaminated itself with law" in the state of exception. Because "only human action is able to cut the relationship between violence and law", it becomes increasingly difficult within the state of exception for humanity to act against the State."
     
  • Alexander, Christopher, and Murray Silverstein, Shlomo Angel, Sara Ishikawa, Denny Abrams.    
    ___. The Oregon Experiment, 1975.
    ___. A Pattern Language, 1977
    ___. The Timeless Way of Building, 1979
     
  • Alexander, Lisa T [2015].  "Occupying the Constitutional Right to Housing." 94 Neb. L. Rev. 245 (2015). Available at: https://scholarship.law.tamu.edu/facscholar/766.
     
  • Allen, John J. (2011). "The Mixed Economies of Cain and Abel: An Historical and Cultural Approach." Conversations with the Biblical World, Vol 31. [1]. 
     
  • Allport, Gordon W. (1954). The Nature of Prejudice. Addison-Wesley Publishing Company, 1954. Full text available at: https://archive.org/details/TheNatureOfPrejudice.

    "The checkerboard of prejudice in the United States is perhaps the most intricate of all." "Everywhere on earth we find a condition of separateness among groups. People mate with their own kind. They eat, play, reside in homogeneous clusters...Much of this automatic cohesion is due to nothing more than convenience...most of the business of life can go on with less effort it we stick together with our own kind." (p.17-18). "Open-mindedness is considered to be a virtue. But, strictly speaking, it cannot occur. A new experience must be redacted into old categories. We cannot handle each even freshly in its own right." p.20 "Contrary evidence is not admitted and allowed to modify the generalization; rather it is perfunctorily acknowledged but excluded. Let us call this the 're-fencing' device. When a fact cannot fit into a mental field, the exception is acknowledged, but the field is hastily fenced in again and not allowed to remain dangerously open." p.23. "the very act of affirming our way of live often leads us to the brink of prejudice." p.24

  • Andersen, Michael. [2019] "Re-legalizing Fourplexes is the Unfinished Business of Tom McCall"  ["For decades, Oregon has used state law to battle economic segregation. Fair-housing experts say HB 2001 is the next step"]. Sightline.org, January 23, 2019. 
  • Anderson, Nels. (1923). The Hobo: The sociology of the homeless man. Chicago, IL: University of Chicago Press.
     
  • Anson, April. (2014). The World in my Backyard”: Romanticization, Thoreauvian Rhetoric, and Constructive Confrontation in the Tiny House Movement”. Research in Urban Sociology, 14, 289–314. http://dx.doi.org/10.1108/S1047-004220140000014013. PDF: https://drive.google.com/open?id=1F_bEq5Ba81Ahom-npyfx5cF_wtbP9Szu. 
     
  • Aquilino, Marie, ed. Beyond Shelter: Architecture and Human Dignity. (New York, NY: Metropolis Books, 2011). ISBN 9781935202479. [1].

       Part 1. Architecture after disaster : 
    Learning from Aceh / Andrea Fitrianto --
    Beyond shelter in the Solomon Islands / Andrea Nield --
    News from the Teardrop Island / Sandra D'Urzo --
    From transitional to permanent shelter: invaluable partnerships in Peru / International Federation of Red Cross and Red Crescent Societies --
        Part 2. What should governments do? : 
    When people are involved / Thiruppugazh Venkatachalam --
    Citizen architects in India / Rupal and Rajendra Desai --
    What about out cities?: Rebuilding Muzaffarabad / Maggie Stephenson, Sheikh Ahsan Ahmed, and Zahid Amin --
        Part 3. Urban risk and recovery : 
    Below the sill plate: New Orleans East struggles to recover / Deborah Gans with James Dart --
    Slumlifting: an informal toolbox for a new architecture / Alfredo Brillembourg and Hubert Klumpner --
    Sustainable communities: avoiding disaster in the informal city / Arlene Lusterio --
    Camouflaging disaster: 60 linear miles of local transborder urban conflict / Teddy Cruz --
    Cultural heritage and disaster mitigation: a new alliance / Rohit Jigyasu --
        Part 4. Environmental resilience : 
    Green recovery / Anita van Breda and Brittany Smith --
    The home as the world: Tamil Nadu / Jennifer E. Duyne Barenstein --
    Design as mitigation in the Himalayas / Francesca Galeazzi --
    On beauty, architecture, and crisis: the Salem Centre for Cardiac Surgery in Sudan / Raul Pantaleo --
        Part 5. Teaching as strategic action : 
    Cultivation resilience: the BaSiC Initiative / Sergio Palleroni --
    Studio 804 in Greensburg, Kansas / Don Rockhill and Jenny Kivett --
    Sustainable knowledge and internet technology / Mehran Gharaati, Kimon Onuma, and Guy Fimmers --
        Part 6. Is prevention possible? : 
    More to lose: the paradox of vulnerability / John Norton and Guillaume Chantry --
    Building peace across African frontiers / Robin Cross and Naomi Handa Williams --
    Haiti 2010: reports from the field / Marie J. Aquilino --
    Afterword : 
    Open letter to architects, engineers, and urbanists / Patrick Coulombel.      

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